Parable Of The Patch And Wineskins
What does this mean? “And Jesus said to them, 'Can the wedding guests mourn as long as the bridegroom is with them?
The days will come when the bridegroom is taken away from them, and then they will fast. No one puts a piece of unshrunk cloth on an old garment, for the patch tears away from the garment, and a worse tear is made. Neither is new wine put into old wineskins. If it is, the skins burst and the wine is spilled and the skins are destroyed. But new wine is put into fresh wineskins, and so both are preserved.' Click to expand.[And Jesus said (to the Apostles), can the Bride of Christ mourn as long as the Bridegroom (Christ) is with them, here, now? A time will come when Christ is taken away (the crucifixion), then they will fast (mourn).
Jesus Parable Of The Wineskins
The Parables of Jesus – Part 2. As Jesus explains in the parable, such cloth, if used to patch a tear in an. The parable of the new wineskins follows in. Jan 30, 2011 To order this FREE DVD please click HERE WELCOME TO The Parables of JESUS. This is Part 10 of 35 parables By www.
No one patches the newly presented testimony of Grace into the Law, for that simple 'patch' will tear away from the Law, and a worse tear becomes evident. Neither is the testimony of Grace through Faith merged with the Law. If it is, the mixture (Grace with Law) bursts and the totality of the entire revelation is torn asunder.
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New Wine in Old Wineskins (Luke 5:33-39) by Dr. [36] He told them this parable: 'No one tears a patch from a new garment and sews it on an old one.
But the revelation of Grace rightly divided from the Law (, KJV), leaves the two separate, each to its own.]. A wedding feast was an occasion for wearing special clothes (Matt. 22:11–14) and drinking wine (–11). These two parables are quite natural in this context - especially since these are also symbols of eschatological salvation which I believe Jesus is referencing. Matthew (who copied from ) mentions the criticism of the Pharisees (about fasting) because it showed that John’s disciples and the Pharisees were both meticulous in keeping the ceremonial law. The two illustrations effectively make the point that Jesus was not simply bringing in a revised version of Judaism. What Jesus was teaching could not be contained within the accepted Jewish system.
Any attempt to place Christians within the limits of the old religion would be to invite disaster. The explosive dynamic of the new era must break out of the confines of legalism and asceticism to be successful. I personally believe this speaks to the relationship Christians have with the Mosaic law. I take a modified Lutheran view on this topic.